11 Feb

The Legend of Sarila – Inuit inspired kid’s film

sarila-posterRecently I found a kid’s film called “The Legend of Sarila,” which takes its inspiration from the Canadian arctic.

The story arc is straight up hero’s journey: leave home, pass trials, gain knowledge, mysterious helper, return home with rewards and establish new order. That’s fine. There are some reasonable portrayals of the Arctic landscape: caribou, seals, lichen, wide open tundra landscape. There are several scenes where I thought they really got the lighting right. There’s a wonderful warm glow that happens when the sun is low to the horizon in the north. It’s the golden hour for photographers around the globe, but at the higher latitudes it lasts a long while and you can enjoy it.

The destination for the little protagonist group (three friends, aka a love triangle) is Sarila, a mythical land of plenty. When they arrive, it is a beautiful, bountiful boreal forest: trees and berries and tasty tasty herbivores. Since that’s the biome that I grew up in, I was greatly amused and probably more positively disposed toward the film that I might have been otherwise.

legend-sarila-boreal

Of course, it’s far from perfect. The carryover of actual cultural detail may be a bit thin, as this Animation Scoop review points out.

Given the beauty of the Inuit carvings of humans and animals, Legend of Sarila should be a visual feast. But the viewer looks in vain for that influence on the designs, aside from the occasional angle of a cheekbone. The animation is weightless and inexpressive, indistinguishable from countless other recent CG features.

The Legend of Sarila is apparently Canada’s first 3D animation. I’m agnostic on animation styles in this case, but I’ll throw in with the Animation Scoop reviewer and wish that there was a bit more artistic influence on the character design. I’ve recently been reading about Arctic facial tattoos (another blogpost soon!), but Sedna’s the only one who gets any. I’m glad they included those, but the portrayal of Sedna with fingers was the first wrinkle for me. Sedna is one of the legends that was part of my own childhood, so I take this a bit personally. The whole point of her story is that she doesn’t have fingers! Briefly, Sedna accidentally marries a bird. When she tries to return home, her husband calls up a storm and she falls out of the boat. Rather than helping her back in, her father, who doesn’t score a lot of points for contemporary supportive parenting, cuts off her fingers as she clings to the gunnels. The finger bits become sea mammals; Sedna becomes a fingerless undersea goddess who controls the marine food supply.

The Legend of Sarila - Sedna and Markussi

Even with these caveats, I’d say give it a watch if you have any interest in the arctic. It’s not long, and if you’re looking to expose your kids to a different biome — or, for those of already in the north — watch a story set somewhere familiar, it’s worth the time. Particularly if, like me, you’re looking for a distraction while working on a craft project. (Apparently quilting involves a lot of fabric cutting before any actual sewing happens. Who knew?)

As a postscript, I looked up the film online when I started writing up my reactions and discovered the biggest mistake that the film’s producers made: trying to market it in the US as “Frozen Land.” That lasted for about six seconds before Disney’s lawyers shut it down.

16 Jul

New acquisitions: Children’s books about the Russian Far East

A pile of RFE children's books

A pile of RFE children’s books

Alaska has a different relationship with Russia than any other American state. It’s a geographic, historical, and even emotional connection. After all, as Sara Palin put it, we can see Russia from our backyards. As you might imagine, the political border between northwestern Alaska and northeastern Russia, is one that was largely disregarded by the indigenous peoples on both sides of the Bering Strait until the Cold War got far enough along to enforce the border and separate families. The Iron Curtain was something that dropped down in Eastern Europe. Alaska and the Russian Far East were divided by the Ice Curtain, and when it began to melt sister-city ties were established that were truer siblings than many such international relationships. Exchanges happened as well, including with my hometown.

The exchange visits were more than a swap of people: they were exchanges of material goods, mostly in the form of gifts. I remember collecting bubble gum for some sort of international care package when I was in second grade, because we understood that Soviet children were deprived of this ubiquitous American luxury. In high school, when I took my first international trip to Magadan, each American student carried one piece of luggage, and one box of printer paper for the school we would visit. I returned with VHS tapes that would not play, but visitors who stayed with us brought jewelry (lots of mineral wealth in the RFE), brightly colored scarves, watches, and children’s books if they knew their hosts had children. Read More

09 Jul

Going native

Art by Jennifer Norton
Art by Jennifer Norton

Art by Jennifer Norton

I’m back in Seattle, but before I left Alaska, I spent an evening going to art openings with my mother in my hometown of Homer, Alaska. It’s a bit of a nostalgia thing, really, as she used to cover arts for the local paper, and I tagged along with her to many many openings as a child. Homer is a big art town, so there’s quite a bit to see.

Our first stop was Bunnell Street, a restored building housing a wonderful gallery and a bed and breakfast. Rather than a single artist’s work, their current exhibition is a curated collection by a variety of Alaskan artists.

During the opening, the curator stood up and spoke to the crowd about his experiences coming to Alaska, originally as a seasonal worker. The first question that many people asked him was, ‘how long have you been here?’ Now that he’s lived in-state for ten years, he still feels like there is a line drawn in the sand, and he wanted address that with the show. Here’s his statement on the idea behind the show. Read More

28 May

Research reading: Hopping

I discovered recently, to my great joy, that I can still use my grad school credentials to log in to Project Muse and access a wide variety of academic publications. I spent a happy evening going down the rabbit holes of different search queries – ‘salmon anthropology’, ‘mongol horde history’, ‘transvestite shaman’.

The last, of course, is when my taller half looked over my shoulder. His query: What are you doing?

Research. I’m doing research for Isobel the Bear-Eater, because her story is set in a place not so different from Siberia and the Russian Far East, although I am adding in a healthy dose of my own knowledge and experiences from Alaska, and taking a great many liberties in mixing my own imagination in with true cultures described in historical and anthropological accounts. The more I know about these places, the richer my writing will be. Read More

27 Nov

Those who walked before

It’s November again and I am Nanowrimoing my little heart out, so I’ll be reposting a few things from way back when, and concentrating on the new novel climbing out of my head.

While I have recently spent a lot of time and thought on women in martial arts history, there have been women pioneers in other areas as well, something I was ruminating on in the summer of 2006.
Today I failed to give my seat to an older woman on the bus. Now don’t get me wrong — I tried. She was probably sixties-ish, wearing a wide-brimmed straw hat and a cream-colored scarf with orange flowers on it tied around her neck. The bus the was full. I got up, I offered my seat.

“Oh, no,” she said, continuing toward the back. “You’re more tired than me, I can guarantee it.”

“All right,” I said, and sat back down, feeling rather awkward. I was on my way home from work, I was pretty obviously dressed for biking, but riding the bus, I did a kayaking trip this morning… but how was I obviously more tired than she?

The bus merged onto the freeway, headed north to the University district. I glanced back, she was standing just before the snake joint, looking unconcerned. I was afraid to make eye contact, but I noticed the line of a muscle in her arm as she swayed to the side.

Yesterday I was reading a book of essays called Going Alone: Women’s Adventures in the Wild. I believe the title is quite self-explanatory. One of the essays was called “In the Tracks of Old Ones,” by a Geneen Marie Haugen, who writes about an overnight backpacking trip with her two dogs, and reflects on being an aging woman in the outdoors.

I was already witnessing how some women my age were extricating themselves, in increments, from the outdoor experience. First, no more swimming naked; then, no more submerging the face or hair. First, no more backpack trips without a man. Then, no more backpack trips at all. Then, no more sleeping on the ground. Then, no more sleeping outdoors. I was terrified that this would happen to me, this slow and seemingly inevitable closing down that apparently had less to do with physical ability than with preset cultural programming.
A woman who’d heard I was going backpacking asked, “Geneen, how old are you? Don’t you remember how hard that is?” I couldn’t bear to believe that a time would arrive when what I remembered about large or small adventures was that they had been difficult, uncomfortable, or frightening, when I forgot that joy had always balanced, if not outweighed, the pain.

Last weekend, when I was hiking with my boyfriend, he was telling me about a professor, several times married, who he had once overhead complaining to someone, “Once they hit fifty, you can’t get them to sleep outside anymore.” The last time I can concretely remember my mother sleeping outside, she was 48. If I’m not old yet, is it too early for me to start resolving that I will still sleep outside occasionally after fifty? After seventy? Will I stop enjoying the gentle sensations of swimming naked?

What happens to athletic women who get old? Growing up in Alaska I heard plenty of tales of the grizzled old backwoods men, the fishermen, the homesteaders who kept right on going into their eighties, until that last fall, that last storm, or until younger descendents coerced them into dotage, but not nearly as much about women who had followed the same trails.

Geneen writes about being passed over by saleswomen in the mountaineering store she’s been shopping at for twenty years:

For some time now, not one had asked if I needed assistance, or even appeared to notice when I was in the shop. I suppose one adapts to being a cellophane-woman, but I wasn’t there yet, and I was still surprised–no, shocked–to find that if I approached, the clerks would eye me skeptically, as if to ask: What could you possibly need in a mountaineering store? A woman might be accustomed to dismissal from a “go big or stay home” kind of man, but these youthful Amazons did not seem to realize the trail had been partially broken for them by older women adventurers–women who might, in fact, still occasionally need a topo map or a new pair of boots for a hobble into the wildish world.

The woman I tried to give my seat to got off at the first stop in the University disctrict. “That was very kind of you,” she said as she passed me.

“Thank you,” I mumbled.

“But young people are allowed to be tired, too.”

“I suppose so,” I said, still quietly, still feeling confused and awkward. I decided she must be psychic, and somehow knew that tomorrow is the first day of the Seattle to Portland bike ride, and that I’m planning on getting up tomorrow morning and starting off at 6 am for 125 miles.

I also considered the fact that she may very well have been right, that being younger did not make me less tired than she. Perhaps she was someone like Geneen describes, a woman who, despite a proper upbringing and a fondness for wearing silk scarves, goes on white water rafting trips, or maybe horseback expeditions in Patagonia, and I am simply a naive young Amazon, unaware of the trail-blazing Amazons who have come before me.

I met another old woman today, who was probably much closer to eighty than to sixty. My place of work, besides sending people out in kayaks, also rents bikes and skates. Last week we got a bunch of landrollers, which have two large wheels and can go over grass. I haven’t tried them, I haven’t really tried rollerblading. But this old lady was looking at the landrollers, and finally asked me about them. I told her the spiel as I know it, and we started talking. When she was younger, she said, she roller-skated everywhere. When it was cold and snowy outside in the winter, she would skate in circles around the dining room table. ‘My mother had a linoleum floor,’ she said proudly.

‘Where did you grow up?’ I asked. (It doesn’t get snowy in Seattle.)

Minnesota.

It sure was nice, she said, to see the young people out on the skates, but she was too old for it anymore. She shuffled away, and I went back to cleaning kayaks.

Geneen has a number of examples of women who refused the cultural programming that would keep them from swimming naked or sleeping outside:

In 1924, Mardy Murie honeymooned by dogsled up Alaska’s Koyukuk River with wildlife biologist Olaus Murie, with whom she worked passionately on behalf of wilderness. When I told Mardy–who, with Olaus, was largely responsible for establishing the Arctic National Wildlife Refuge–that she was one of my heroes, she said, “Why? All I did was follow that man.”

Mardy Murie and Olaus at their home, Grand Tetons, 1953
Once, upon returning from backpacking in the Beartooth Mountains, I ran into Mardy’s dear friend Inger Koedt, who’d also just come home from backpacking. When I asked where she’d been, she named a lake high in the Tetons, far from any established trail. Inger reported that her trip had been altogether fine except that in one particularly exposed spot she had asked her son to rope her up for safety. Inger was past eighty at the time.

The more I think about it, actually, the more examples I know myself. I have a great aunt who was a ski instructor in Colorado in the 1950s, and who is still more prone to expeditions than vacations in her seventies. Another friend was recently telling me about her great aunt, who started kayaking in her sixties, and goes on a yearly paddle trip. One year to Iceland, one year to Alaska, one year to South America… Back home in Alaska I recall the example of Frederica de Laguna. Her obituary in the New York Times probably best describes her exemplariness in this context: “An authority on Alaskan prehistory, Dr. de Laguna was part of the first generation of women to succeed in the rough-and-ready, ultramasculine world of early 20th century field archaeology.”

In the meantime, I’ve googled Geneen Marie Haugen. She doesn’t appear so old as I might have thought. Young enough to still roller skate, should she so choose. Young enough that I wouldn’t think to offer my seat on the bus, but obviously old enough to make me think about whom I offer it to…

Incidentally, she also began her essay with the best canine description I have seen in a long while: “It was eighty-eight degrees in the shade when I locked the car and staggered toward the trail with my dogs. They had big paws and cold noses, but it was all a disguise. I knew their true identity: happiness in fur coats.”

As I age, I continue to realize that the people all around me have hidden depths, and that it is important to recognize our elders. I also find it incredibly inspiring to hear these stories of people remaining active throughout their life. After all, growing old is not for sissies!